I-Ching

Current

61 - Chung Fu / Inner Truth
Above: SUN THE GENTLE, WIND
Below: TUI THE JOYOUS, LAKE
The wind blows over the lake and stirs the surface of the water. Thus, visible effects of the invisible manifest themselves. The hexagram consists of firm lines above and below, while it is open in the center. This indicates a heart free of prejudices and therefore open to truth. On the other hand, each of the two trigrams has a firm line in the middle, and this indicates the force of inner truth in the influences they represent. The attributes of the two trigrams are: above, gentleness, forbearance toward inferiors, and below, joyousness in obeying superiors. Such conditions create the basis of a mutual confidence that makes achievements possible. The character of "truth" is actually the picture of a birds foot over a fledgling. It suggests the idea of brooding. An egg is hollow. The light-giving power must work to quicken it from outside, but there must be a germ of life within, if life is to be awakened. Far-reaching speculations can be linked with these ideas.

The Judgement

INNER TRUTH. Pigs and fishes. Good fortune. It furthers one to cross the great water. Perseverance furthers.
Pigs and fishes are the least intelligent of all animals and therefore the most difficult to influence. The force of inner truth must grow great indeed before its influence can extend to such creatures. In dealing with persons as intractable and as difficult to influence as a pig or a fish, the whole secret of success depends on finding the right way of approach. One must first rid oneself of all prejudice and, so to speak, let the psyche of the other person act on one without restraint. Then one will establish contact with him, understand and gain power over him. When a door has thus been opened, the force of ones personality will influence him. If in this way one finds no obstacles insurmountable, one can undertake even the most dangerous things, such as crossing the great water, and succeed. It is important to understand upon what the force inner truth depends. This force is not identical with simple intimacy or a secret bond. Close ties may exist also among thieves, and it is true that such a bond acts as a force but, since it is not invincible, it does not bring good fortune. All association on the basis of common interests holds only up to a certain point. Where the community of interest ceases, the holding together ceases also, and the closest friendship often changes into hate. Only when the bond is based on what is right, on steadfastness, will it remain so firm that it triumphs over everything.

The Image

Wind over lake: the image of INNER TRUTH. Thus, the superior man discusses criminal cases in order to delay executions.
Wind stirs water by penetrating it. Thus, the superior man, when obliged to judge the mistakes of men, tries to penetrate their minds with understanding, in order to gain a sympathetic appreciation of the circumstances. In ancient China, the entire administration of justice was guided by this principle. A deep understanding that knows how to pardon was considered the highest form of justice. This system was not without success, for its aim was to make so strong a moral impression that there was no reason to fear abuse of such mildness. For it sprang not from weakness but from a superior clarity.

Changing

Six in the fourth place means:
Remorse vanishes. During the hunt, three kinds of game are caught.
When a responsible position and accumulated experience lead one to combine innate modesty with energetic action, great success is assured. The three kinds of animals referred to served for offerings to the gods, for feasting guests, and for everyday consumption. When the catch answered all three purposes, the hunt was considered especially successful.
Nine at the top means:
Penetration under the bed. He loses his property and his ax. Perseverance brings misfortune.
A man`s understanding is sufficiently penetrating. He follows up injurious influences into the most secret corners, but he no longer has the strength to combat them decisively. In this case any attempt to penetrate into the personal domain of darkness would only bring harm.

Transformed

57 - Sun / The Gentle (The Penetrating, Wind)
Above: SUN THE GENTLE, WIND, WOOD
Below: SUN THE GENTLE, WIND, WOOD
Sun is one of the eight doubled trigrams. It is the eldest daughter and symbolizes wind or wood, and it has for its attribute gentleness, which nonetheless penetrates like the wind or like growing wood with its roots. The dark principle, in itself rigid and immovable, is dissolved by the penetrating light principle, to which it subordinates itself in gentleness. In nature, it is the wind that disperses the gathered clouds, leaving the sky clear and serene. In human life it is penetrating clarity of judgment that thwarts all dark hidden motives. In the life of the community it is the powerful influence of a great personality that uncovers and breaks up those intrigues which shun the light of day.

The Judgement

THE GENTLE. Success through what is small. It furthers one to have somewhere to go. It furthers one to see the great man.
Penetration produces gradual and inconspicuous effects. It should be effected not by an act of violation but by influence that never lapses. Results of this kind are less striking to the eye than those won by surprise attack, but they are more enduring and more complete. If one would produce such effects, one must have a clearly defined goal, for only when the penetrating influence works always in the same direction can the object be attained. Small strength can achieve its purpose only by subordinating itself to an eminent man who is capable of creating order.

The Image

Winds following one upon the other: The image of THE GENTLY PENETRATING. Thus, the superior man spreads his commands abroad and carries out his undertakings.
The penetrating quality of the wind depends upon its ceaselessness. This is what makes it so powerful, and time is its instrument. In the same way the rulers thoughts should penetrate the soul of the people. This too, requires a lasting influence brought about by enlightenment and command. Only when the command has been assimilated by the people is action in accordance with it possible. Action without preparation of the ground only frightens and repels.